Generations of Feminist Ecologies in Land Stewardship and Restoration

Generations of Feminist Ecologies in Land Stewardship and Restoration

Featuring Native Voices from around the Salish Sea

Woven textile with wavy, earthy tones above a school of salmon swimming in clear water.  The top half is a handwoven tapestry.

Event Details

When:

Thu, Mar 6, 2025, 4pm - 7pm

Location:

Online: Zoom

Hybrid - VU MPR and Zoom

Price:

Free (club donations accepted)

Brought to you by:

WWU Ecological Restoration Club, The Foundation for WWU & Alumni, College of the Environment, Fairhaven College, Salish Sea Institute, Women, Gender, and Sexuality Studies Department, WWU Community Service Center, Sustainability Engagement Institute, WWU Honors College, Children of the Setting Sun Productions, and Whatcom Educational Credit Union.

Description

Check out this video to watch the Generations of Feminist Ecologies in Land Stewardship and Restoration.

Join us as historian Alexandra Peck moderates two panels consisting of tribal leaders from the Salish Sea bioregion. The panels will bridge generational gaps and explore the traditional roles of indigenous women in land stewardship. Our speakers will also reflect on historical challenges, triumphs and knowledge systems while fostering dialogue about current and future environmental and indigenous initiatives. 

The first panel of elders will discuss the history of land stewardship that has been deeply woven with feminism since time immemorial. Coast Salish women played pivotal roles both on the water and ashore—engaging in trade with tribal allies, tending camas prairies, harvesting medicinal plants, and weaving intricate basketry.  

 In the second panel, young tribal leaders will discuss a resurgence and revival of cultural practices. Through these discussions, the longstanding significance of women in land stewardship will be explored. These young women, including an activist, a scientist, and an author/storyteller, will each share their unique perspectives of the present and future of indigenous women in stewardship and restoration. 

 

Close-up of a woven textile with wavy bands of muted orange, beige, gray, and green.  Black lines accentuate the wave pattern. The texture is dense and slightly bumpy.

Woven Design: “Third Eye Listening” by Dr. Susan sa'hLa mitSa Pavel
"The story of the weaving is for humans to dismantle our known ways of seeing, hearing, speaking, smelling, and feeling.  The title attempts to point to that by listening through our sight.  Makes one pause to understand the title and hopefully leads to a deeper questioning.  Also, it is all naturally dyed with mushrooms indigenous to this area."

Featuring:

Close-up of a woman with brown hair and bangs, wearing orange earrings and a patterned scarf. She's smiling, and a large leafy plant is behind her.
Alexandra Peck

Alexandra Peck serves as Audain Chair in Historical Indigenous Art & Assistant Professor at the University of British Columbia’s Department of Art History, Visual Art, & Theory in Vancouver, Canada. An anthropologist, her work focuses on historical Northwest Coast Native art, ecology, and land use. She is interested in how Coast Salish women cultivated natural resources for cultural use, as well as how women utilized the local landscape to assert land-use rights, maintain economic autonomy, and facilitate trade relationships. Her scholarship examines various topics ranging from Coast Salish wooly dogs, lichens, and mycology to mortuary traditions and borderland communities. She is co-editor of the journal, Archaeology in Washington, as well as the author of numerous articles in publications such as the Journal of Northwest Anthropology and Human-Plant Entanglement: Thinking with Plants in the Anthropocene. Her work has been funded by institutes such as the Wenner-Gren Foundation for Anthropological Research and the Andrew W. Mellon Foundation. Previously, she served as Visiting Scholar of Indigenous Studies at the University of Minnesota-Twin Cities, upon receiving her Ph.D. in Anthropology from Brown University.

Close-up portrait of a smiling woman with long brown hair, wearing turquoise earrings and a bone necklace.  She has warm, kind eyes.
Chenoa Egawa

Chenoa Egawa is a ceremonial leader, medicine carrier, singer, speaker, published author (The Whale Child and Tani’s Search for the Heart), artist and nature photographer. She is also a Senior Level Qigong Instructor through the Ling Gui (Spiritual Turtle) International Healing Qigong School.

Smiling woman with long blonde hair wears a large, ornate, woven hat adorned with feathers and beads.  She's outdoors, near water, and has a necklace.
Raynell Morris

Squi-le-he-le (Raynell Morris) is a mother, grandmother, Lhaq’temish matriarch, enrolled Lummi tribal member, Events and Gatherings Producer at the Children of the Setting Sun Productions, and board member of the Friends of Toki, former Vice-President of the Sacred Lands Conservancy (Sacred Sea). As Associate Director of Intergovernmental Affairs under President Clinton, Raynell was the first Native American staffer appointed to the White House and has served as Chief of Staff for the Chairman of Lummi Nation. As the Director of Lummi Nation’s Sovereignty and Treaty Protection Office, she was a key strategist in the successful campaign to block a proposal to build North America’s largest coal port terminal on Lhaq’temish (Lummi) sacred ground. Her work for Sk’aliCh’elh-tenaut (Toki/Tokitae), the famed orca, has been guided by ancestors, informed by science, and led with cultural strategy, traditions and beliefs. Her sacred obligation is to work for Sk’aliCh’elh-tenaut’s Legacy; to save her family, to save the salmon, and to save her home waters…the Salish Sea.

A smiling woman with gray hair wears a pink hat with rainbow trim.  She's wearing glasses and a maroon shirt. Firework boxes are in the background.
Tammy Cooper-Woodrich

Tammy Cooper-Woodrich has lived in the Pacific Northwest all of her life, she grew up in Whatcom County along the Nooksack River, where her ancestors have lived since time immemorial.  She has been an advocate for sustainable living and believes her connection to the land is what gives her a sense of pride and belonging.

A young woman with dark red hair and bangs smiles warmly. She wears a colorful shawl and turquoise jewelry, including a necklace and earrings.  The background is blurred yellow-green foliage.
Santana Rabang

Santana Rabang is an enrolled member of the Lummi Nation and alumni of Northwest Indian College. Prior to joining CSSP, she worked at Lummi Indian Business Council to learn more about tribal politics and how to make a difference. “Speak from the heart” is her life motto. Santana has spoken and emceed at many events including the 2024 Indigenous Peoples’ Day with nearly 5,000 attendees in person and virtually. As a digital activist, she uses TikTok to teach others about Coast Salish culture, while simultaneously dismantling ideologies and narratives that cause harm to Indigenous peoples. Future plans include continuously creating a space where all Indigenous Peoples feel safe and heard, and overall finding ways to be an asset to her workspace, community, and her people.

Close-up of a smiling woman with dark hair styled in braids, wearing purple earrings and a black top.  She has a nose piercing and visible tattoos.
Justice Black-Williams, T’la’li Palas

Justice Black-Williams, T’la’li Palas “I am an indigenous woman, enrolled in the Lummi Tribe. I am Lhaqtemish, a person of the sea, which creates this inherent responsibility when it comes to marine environments and ecosystems. Currently, I am obtaining my B.S. in Native Environmental Science at Northwest Indian College and have been a student intern at the Salish Sea Research Center since 2022. My family is my foundation, I would not be where I am without their support and love. I am a free spirit, constantly learning and evolving into a woman I can be proud of"

A young woman with long blonde hair wears a wide-brimmed straw hat and orange-tinted sunglasses.  She smiles slightly, her white shirt visible beneath the hat.
Elizabeth Coleman

Elizabeth Coleman is a WWU student and granddaughter of Nooksack Elder Tammy Cooper-Woodrich. She is studying special education and is working with Bellingham Public Schools on a children’s book and their Since Time Immemorial curriculum through the nonprofit Healing Through Hope.

Questions and Accommodations

For questions or disability accommodations, please contact the Ecological Restoration Club at wwuecologicalrestoration@wwu.edu with the subject “Accommodation for Generations Event”. Advance notice is appreciated.

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